This is a list from RZIM ministries. What a way to spend the Summer!
Introductory Recommended Reading
John Bunyan, Pilgrims Progress
Daily Light on the Daily Path (collection of Bible readings)
Gordon Fee and Douglas Stuart, How to Read the Bible for All Its Worth
Os Guinness, The Call: Finding and Fulfilling the Central Purpose of Your Life
C.S. Lewis, Mere Christianity
C.S. Lewis, Screwtape Letters
J.I. Packer, Knowing God
Roger Steer, George Muller: Delighted in God
John Stott, The Cross of Christ
John White, The Fight
Brother Yun, Heavenly Man
Ravi Zacharias, The Grand Weaver: How God Shapes Us through the Events of Our Lives
Further Reading in Apologetics
Norman Geisler, Christian Apologetics
Alister McGrath, The Twilight of Atheism: The Rise and Fall of Disbelief in the Modern World
Esther Lightcap Meek, Longing to Know: The Philosophy of Knowledge for Ordinary People
Amy Orr-Ewing, Is the Bible Intolerant?
Francis Schaeffer, A Francis Schaeffer Trilogy: The God Who Is There, Escape from Reason, He Is There and He Is Not Silent
James W. Sire, Naming the Elephant: Worldview As a Concept
N.T. Wright, Simply Christian: Why Christianity Makes Sense
Ravi Zacharias, Can Man Live Without God?
Ravi Zacharias, ed., Beyond Opinion: Living the Faith We Defend
Walk the Aisle | Christian History
Walk the Aisle
Popularized by frontier camp meetings and Charles Finney’s “anxious bench,” the altar call became an evangelistic staple of American churches.
Douglas A. Sweeney and Mark C. Rogers
Walk the Aisle
The pastor closes his sermon: “The Holy Spirit bids you come. The congregation, praying, hoping, expectant, bids you come. On the first note of the first stanza, come down one of these stairways, down one of these aisles. May angels attend you. May the Holy Spirit of God encourage you. May the presence of Jesus walk by your side as you come, while we stand and while we sing.” And come they do. Week after week, in churches all across the America—and other parts of the world—scenes like this play out at the end of thousands of sermons. The congregation stands and sings “Just As I Am” or “Come Just as You Are.” Sinners walk the aisle and pray for salvation.
This common evangelistic method, known as the altar call or the public invitation, has not always been around. Successful evangelists such as George Whitefield, Jonathan Edwards, and John Wesley never gave an altar call. In fact, they did not even know what it was. They invited their hearers passionately to come to Christ by faith and regularly counseled anxious sinners after their services. But they did not call sinners to make a public, physical response after evangelistic appeals. So where did the altar call come from? When did it begin?
Great offer from www.logos.com and an offer for the Sermon File Add-on for free this month.
Pass it on!
I use my Libronix almost everyday if not several times during the day. It is simply amazing.
Here is the link for the sermon file add-on and the discount code.
An excellent summary of a more disturbing trend over at www.christianitytoday.com
It has not been that long ago since the online editor was praising her nightly ritual of watching sitcoms and going to bed with Jay and Dave in her editorial section at the start of the weekly Christianity Today updates. I wrote a nice email asking if she was serious or just being hyperbolous for effect. I am still waiting on a reply.
Click below and see the excellent synopsis.
Sex and the CT « The Shepherd’s Scrapbook
Here’s an update on the Sex and the City and Christianity Today movie review ordeal…
Sex and the City was an HBO television series (1998-2004) that won 7 Emmy Awards.
The SATC movie (rated R) was released on May 30 with more of the same, what the Chicago Tribune labels “outré fashion, casual sex and dubious cocktails” and “plenty of eye candy for the ladies (think naked men and haute couture).” Not your typical Christian movie.
However, Christianity Today’s Camerin Courtney wrote a fairly explicit and positive review, giving SATC 3 stars (CT gave Prince Caspian 2.5 stars).
People criticized CT for positively reviewing a “pornographic movie.”
Carolyn McCulley (a CT contributor herself) writes an exceptional response to the CT review: “the pot with the proverbial frog has boiled over. The changes that have come about with the introduction of ’sex positive’ or ‘porn positive’ third-wave feminism, beginning in the early 1990s, have now so thoroughly permeated our culture that even evangelicals fail to see the trend or the danger.”
CT responded to the swarm of criticism by defending the original review.
Then yesterday Ted Slater of Boundless called CT to *repent* over the review (and the defense of the review) in an article simply titled “Christianity Today Relishes Sexual Perversion.”